Are the words
reflex and
voluntary useful scientific concepts, or are they prescientific terms that should be discarded? Physiologists use these words routinely
in their publications, in laboratory experiments and, indeed, like most lay people, in their daily lives. The tacit assumption
is that we all know, more or less, what they mean. However, the issue has a rich history of philosophical and scientific debate;
and, as this article demonstrates, present-day researchers still cannot reach a consensus on the meaning of the words and
on whether it is possible to draw a scientific distinction between them. The five authors present five quite different analyses.
In broad terms, they split into two camps: those who equate voluntary behaviours with consciousness and suppressibility and
those who view all behaviours as sensorimotor interactions, the complexity of which determines whether they are reflexive
or voluntary. According to the first view, most movements of daily life are neither purely reflex nor purely voluntary. They
fall into the middle ground of automatic motor programs. According to the second view, as neuroscience advances the class
of reflex behaviours will grow and the class of voluntary behaviours will shrink.
Reflex Voluntary Consciousness
Electronic Publication