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Eckart Voland and Wulf Schiefenhövel
i-x
Front matter
1-7
Introduction
9-24
Evaluating the Evolutionary Status of Religiosity and Religiousness
25-49
Gods, Gains, and Genes On the Natural Origin of Religiosity by Means of Bio-cultural Selection
51-66
How Some Major Components of Religion Could Have Evolved by Natural Selection?
67-88
The Correlated History of Social Organization, Morality, and Religion
89-104
Is There a Particular Role for Ideational Aspects of Religions in Human Behavioral Ecology?
105-116
Talk and Tradition: Why the Least Interesting Components of Religion May Be the Most Evolutionarily Important
117-126
The Reproductive Benefits of Religious Affiliation
127-141
The African Interregnum: The “Where,” “When,” and “Why” of the Evolution of Religion
143-164
Explaining the Inexplicable: Traditional and Syncretistic Religiosity in Melanesia
165-180
Authoritarianism,Religiousness, and Conservatism: Is “Obedience to Authority” the Explanation for Their Clustering, Universality and Evolution?
181-193
Cognitive Foundations in the Development of a Religious Mind
195-204
Religious Belief and Neurocognitive Processes of the Self
205-215
Neurologic Constraints on Evolutionary Theories of Religion
217-228
On Shared Psychological Mechanisms of Religiousness and Delusional Beliefs
229-241
Cognitive Foundations of Religiosity
243-256
The Religious System as Adaptive: Cognitive Flexibility, Public Displays, and Acceptance
257-273
The Evolution of Evolutionary Theories of Religion
275-291
Evolutionary Perspectives on Religion – What They Can and What They Cannot Explain (Yet)
293-304
Back matter
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